Розуміння покарання в філософських і політико-правових ученнях Стародавнього Китаю
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Дата
2019
ORCID
DOI
Науковий ступінь
Рівень дисертації
Шифр та назва спеціальності
Рада захисту
Установа захисту
Науковий керівник
Члени комітету
Видавець
Право і безпека. – 2019. – № 1 (72). – С. 65-71
Анотація
На підставі аналізу філософських і політико-правових учень Стародавнього Китаю розкрито особливості розуміння сутності покарання в давньокитайському суспільстві. Розкрито чинники, що впливали на становлення та розвиток інституту покарання в Китаї.
Визначено основні принципи застосування покарань.
Based on the analysis of the philosophical, political and legal doctrines of Ancient China – Taoism, Confucianism, Mo-tze’s guidelines, Mo-dze’s teachings, Legist and Orthodox Confucianism – the authors have demonstrated specific features of understanding the essence of punishment in the ancient Chinese society. The factors that influenced the establishment and development of the institution of punishment in China have been revealed. It has been noted that the specificity of the criminal legislation of the Ancient China was the fact that the reality of the threat to the current government was foremost taken into account while determining the punishment. The most dangerous were considered acts that threatened the ruler, less dangerous that threatened society. Therefore, all punishments can be divided into those that threatened the authority of government, and those that did not directly affect the interests of the ruler. The basic principles of implementing punishments have been defined. The authors have concluded that the philosophical teachings of Ancient China had significant differences from many political issues, but were similar in understanding the role and purpose of punishment. For the most part, the use of punishment was united into a single system with rewards, which had one purpose: to centralize and strengthen the ruler’s power, to liquidate his political opponents, and to curb the disobedience of the people in all its manifestations. Consequently, punishment was considered as one of the methods of managing a society. It has been noted that there was no understanding about the law in the ancient world. Punishment did not become a separate institution. There was a gradual formation of the institution of punishment. Religion and the morale of those times greatly influenced on that process.
На основе анализа философских и политико-правовых учений Древнего Китая показаны особенности понимания сути наказания в древнекитайском обществе. Раскрыты факторы, которые влияли на становление и развитие института наказания в Китае. Определены основные принципы применения наказаний.
Based on the analysis of the philosophical, political and legal doctrines of Ancient China – Taoism, Confucianism, Mo-tze’s guidelines, Mo-dze’s teachings, Legist and Orthodox Confucianism – the authors have demonstrated specific features of understanding the essence of punishment in the ancient Chinese society. The factors that influenced the establishment and development of the institution of punishment in China have been revealed. It has been noted that the specificity of the criminal legislation of the Ancient China was the fact that the reality of the threat to the current government was foremost taken into account while determining the punishment. The most dangerous were considered acts that threatened the ruler, less dangerous that threatened society. Therefore, all punishments can be divided into those that threatened the authority of government, and those that did not directly affect the interests of the ruler. The basic principles of implementing punishments have been defined. The authors have concluded that the philosophical teachings of Ancient China had significant differences from many political issues, but were similar in understanding the role and purpose of punishment. For the most part, the use of punishment was united into a single system with rewards, which had one purpose: to centralize and strengthen the ruler’s power, to liquidate his political opponents, and to curb the disobedience of the people in all its manifestations. Consequently, punishment was considered as one of the methods of managing a society. It has been noted that there was no understanding about the law in the ancient world. Punishment did not become a separate institution. There was a gradual formation of the institution of punishment. Religion and the morale of those times greatly influenced on that process.
На основе анализа философских и политико-правовых учений Древнего Китая показаны особенности понимания сути наказания в древнекитайском обществе. Раскрыты факторы, которые влияли на становление и развитие института наказания в Китае. Определены основные принципы применения наказаний.
Опис
Логвиненко, Є. С. Розуміння покарання в філософських і політико-правових ученнях Стародавнього Китаю / Євгенія Сергіївна Логвиненко, Ігор Альбертович Логвиненко // Право і безпека. – 2019. – № 1 (72). – С. 65-71. - DOI: https://doi.org/10.32631/pb.2019.1.08.
Ключові слова
Держава і право. State and Law. Государство и право, Наукові публікації. Scientific publications. Научные публикации, Історія. History. История, зарубіжний досвід, зарубежный опыт, foreign experience, Стародавній Китай, покарання, інститут покарання, принципи застосування покарання, філософські вчення, Ancient China, Китай, China, punishment, institution of punishment, understanding of punishment, principles of applying the punishment, philosophical doctrines, Древний Китай, наказания, институт наказания, принципы применения наказания, философские учения